Project – The youth lifestyle and church growth in Christ Apostolic Church

Project – The youth lifestyle and church growth in Christ Apostolic Church

CHAPTER ONE

INTRODUCTION

  • Background to the Study

The lifestyle of youth within the Christ Apostolic Church (CAC) is characterized by a strong engagement with the church’s teachings and activities, which significantly contribute to its growth. Many young members are actively involved in various ministries, including music, drama, and outreach programs, which not only enhance their spiritual development but also attract their peers to the church. This active participation fosters a sense of community and belonging, making the church environment appealing to younger generations. Moreover, the emphasis on holiness and moral conduct resonates with many youth, aligning with their desire for purpose and direction in their lives.

The involvement of youth in CAC has proven to be a catalyst for church growth. By organizing events, youth conferences, and social activities, they create platforms for fellowship and evangelism, thereby increasing the church’s visibility in the community. The church’s focus on mentorship and leadership training empowers young members, equipping them with skills that enhance their contributions to the church and society at large. This intergenerational collaboration between youth and seasoned church leaders not only fosters spiritual maturity but also ensures that the church remains relevant in addressing contemporary issues, thereby sustaining its growth and outreach efforts.

The impact of youth lifestyles on church growth in Nigeria is a topic that has been extensively studied in recent years. A study by Okafor (2017) revealed that the increasing secularization of youth culture, characterized by a focus on materialism and individualism, has led to a decline in church attendance among young people. This trend is particularly pronounced in urban areas, where the influence of Western culture is strongest. The study further suggested that the church’s inability to adapt to the changing needs and interests of young people is a significant factor in this decline.

Another aspect of youth lifestyle that has been identified as a negative influence on church growth is the rise of alternative spiritual practices. According to a study by Adeyemi (2018), many young Nigerians are turning to New Age spirituality, traditional African religions, and even atheism in place of Christianity. This shift is often driven by a desire for personal empowerment and a rejection of the hierarchical structures of the church. The study concluded that the church needs to engage more effectively with these alternative spiritualities if it is to retain its young members.

The role of technology in shaping youth lifestyles and its impact on church growth is another area of concern. A study by Okonkwo (2019) found that the proliferation of digital media and online platforms has led to a decrease in physical church attendance among young people. While some churches have successfully used these platforms to reach out to young people, many others have struggled to adapt to this new reality. The study suggested that the church needs to embrace digital technology as a tool for evangelism and discipleship.

 

The influence of youth lifestyles on church growth is not entirely negative, however. A study by Eze (2020) found that young people who are actively involved in church activities are more likely to remain committed to the church. This suggests that the church can counteract the negative effects of youth lifestyles by providing meaningful opportunities for young people to serve and lead within the church.

However, a study by Uche (2021) argued that the church’s response to the changing lifestyles of young people has often been reactive rather than proactive. The study suggested that the church needs to develop a more strategic approach to youth ministry, one that takes into account the broader social and cultural trends shaping youth lifestyles.

The negative effect of youth lifestyles on church growth in Nigeria is a complex issue that requires a multifaceted response. The church needs to engage with the realities of youth culture, adapt to the digital age, and provide meaningful opportunities for young people to participate in church life. Only then can it hope to reverse the trend of declining church attendance among young people.

Christ Apostolic Church (CAC)

The Christ Apostolic Church (CAC) in Nigeria has its roots in the early 20th century, emerging from the revivalist movement that swept through the country following the arrival of American missionaries. The church traces its origins to the Faith Tabernacle Church established by Joseph Ayo Babalola, a prominent figure whose powerful evangelistic campaigns ignited a fervent spiritual awakening. In 1941, the church officially adopted the name Christ Apostolic Church, reflecting its focus on apostolic teachings and the empowerment of believers through the Holy Spirit. The movement quickly gained traction, particularly among Yoruba-speaking communities, and became known for its emphasis on prayer, holiness, and miraculous healings.

As the CAC expanded, it established a strong presence across Nigeria and beyond, contributing significantly to the growth of Pentecostalism in the country. The church’s structure evolved to include various branches and parishes, each characterized by local leadership and community engagement. Over the decades, CAC has been instrumental in addressing social issues, promoting education, and providing support for the underprivileged. Its impact has been profound, fostering a sense of belonging and spiritual renewal among its members. Today, the Christ Apostolic Church continues to thrive as a major force in Nigerian Christianity, with a commitment to evangelism and community development that reflects its foundational principles.

  • Statement of the Problem

The problem of the Youth lifestyle and church growth in Christ Apostolic Church in Nigeria is a multifaceted issue that has been the subject of numerous studies. The youth, who are the future of the church, are increasingly adopting lifestyles that are not in line with the teachings of the church, thereby affecting its growth (Adeyemi, 2017).

The first aspect of the problem is the increasing secularization among the youth. Many young people are becoming more attracted to secular lifestyles, which often conflict with the values and teachings of the church (Ogbonnaya, 2015). This secularization is leading to a decrease in church attendance and participation among the youth, which is negatively affecting the growth of the church.

Another aspect of the problem is the influence of social media and the internet. The youth are spending more time on social media and the internet, which exposes them to a variety of influences, some of which are contrary to the teachings of the church (Eze, 2018). This exposure is leading to a shift in values and beliefs among the youth, which is affecting their commitment to the church.

The third aspect of the problem is the lack of effective youth programs in many churches. Many churches in Nigeria do not have programs that are specifically designed to engage the youth and address their unique needs and challenges (Adeyemi, 2017). This lack of engagement is leading to a disconnection between the youth and the church, which is affecting its growth.

The fourth aspect of the problem is the influence of peer pressure. Many young people are influenced by their peers to engage in behaviors and lifestyles that are not in line with the teachings of the church (Ogbonnaya, 2015). This peer pressure is leading to a decrease in church involvement among the youth, which is negatively affecting the growth of the church.

Finally, the problem is also linked to the lack of mentorship and guidance for the youth within the church. Many young people do not have positive role models within the church who can guide them and help them navigate the challenges of youth (Eze, 2018). This lack of mentorship is leading to a disconnection between the youth and the church, which is affecting its growth.

  • Aim and Objectives of the Study

The aim of the study is to examine the Youth lifestyle and church growth in Christ Apostolic Church.  The specific objectives of the study are:

  1. To examine the correlation between youth lifestyles and church growth in Nigeria.
  2. To identify the specific youth behaviors that are negatively impacting church growth.
  3. To understand the extent of the influence of youth lifestyles on the decline in church attendance and participation.
  4. To explore possible strategies that the church can implement to mitigate the negative effects of youth lifestyles on its growth.

1.4 Research Questions

The research questions are buttressed below

  1. What is the correlation between youth lifestyles and church growth in Nigeria?
  2. What specific youth behaviors are negatively impacting church growth in Nigeria?
  3. To what extent do youth lifestyles influence the decline in church attendance and participation in Nigeria?
  4. What possible strategies can the church implement to mitigate the negative effects of youth lifestyles on its growth in Nigeria?

1.5 Research Hypothesis

The hypothetical statement of the study is buttressed below:

Ho: Youth lifestyles has no significant impact on church growth in Nigeria

H1: Youth lifestyles has significant impact on church growth in Nigeria

 1.6. Significance of the Study

The study of the negative effect of youth lifestyles on church growth is of significant importance for several reasons. Firstly, it provides a comprehensive understanding of the current state of church growth in Nigeria, particularly in relation to the youth demographic. This understanding is crucial for church leaders, policymakers, and stakeholders who are interested in promoting church growth and participation among the youth.

Secondly, this study sheds light on the specific youth behaviors that are negatively impacting church growth. By identifying these behaviors, the church can develop targeted strategies to address these issues. This could involve creating programs or initiatives that are more appealing to the youth, or providing education and guidance on the importance of church participation.

Thirdly, the study explores the extent of the influence of youth lifestyles on the decline in church attendance and participation. This is a critical aspect of the study as it quantifies the impact of youth lifestyles on church growth. This information can be used to inform decision-making processes within the church, particularly in relation to youth engagement strategies.

Fourthly, the study offers potential strategies that the church can implement to mitigate the negative effects of youth lifestyles on its growth. These strategies could be instrumental in reversing the current trend of declining church participation among the youth. They could also serve as a blueprint for other churches facing similar challenges.

Fifthly, the findings of this study could contribute to the existing body of knowledge on church growth and youth engagement. This could be beneficial for researchers and academics who are interested in this field of study. The study could also provide a foundation for future research on this topic.

Lastly, the study has societal implications as well. By promoting church growth and participation among the youth, the church can play a crucial role in shaping the moral and ethical values of the younger generation. This could have a positive impact on society as a whole.

1.7. Scope of the Study

The study examines Youth lifestyle and church growth in Christ Apostolic Church.  A case study of Christ Apostolic Church in Lagos, Nigeria.

1.8 Operational Definition of Terms

Negative Effect: This term refers to an undesirable or harmful outcome resulting from an action, condition, or event. In this context, it refers to the detrimental impact that certain behaviors or actions can have on a particular situation or entity.

Youth: This term generally refers to the phase of life between childhood and adulthood. The United Nations, for instance, defines ‘youth’ as individuals between the ages of 15 and 24 years. However, the age range can vary depending on the cultural, legal, and sociological contexts.

Lifestyles: This term refers to the way individuals or groups live, including their behaviors, attitudes, and values. It encompasses various aspects such as diet, physical activity, leisure activities, and social relationships. Lifestyles can significantly influence individuals’ health, well-being, and social interactions.

Church Growth: This term refers to the expansion of a church in terms of its membership, active participation, and influence within its community or society. Church growth can be measured through various indicators such as the number of new members, the level of member engagement in church activities, and the impact of the church’s outreach programs.

Project – The youth lifestyle and church growth in Christ Apostolic Church

Click here to Get The Complete Research Project Chapter 1-5


RESEARCH PROJECT CONTENTS
CHAPTER ONE - INTRODUCTION
1.1 Background of the study
1.2 Statement of problem
1.3 Objective of the study
1.4 Research Hypotheses
1.5 Significance of the study
1.6 Scope and limitation of the study
1.7 Definition of terms
1.8 Organization of the study
CHAPETR TWO – LITERATURE REVIEW
2.1. Introduction
2.2. Conceptual Framework
2.3. Theoretical Framework
2.4 Empirical Review
CHAPETR THREE - RESEARCH METHODOLOGY
3.1 Research Design
3.2 Study Area
3.3 Population of the Study
3.4 Sample Size and Sampling Technique
3.5 Instrument for Data Collection
3.6 Validity of the Instrument
3.7 Reliability of the Instrument
3.8 Method of Data Collection
3.9 Method of Data Analysis
3.9 Method of Data Analysis
3.10 Ethical Considerations
CHAPTER FOUR - DATA PRESENTATION AND ANALYSIS
4.1. Introduction
4.2 Demographic Profiles of Respondents
4.2 Research Questions
4.3. Testing of Research Hypothesis
4.4 Discussion of Findings
CHAPTER FIVE – SUMMARY, CONCLUSION & RECOMMENDATIONS
5.1 Introduction
5.2 Summary
5.3 Conclusion
5.4 Recommendation
REFERENCES
APPENDIX


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