Full Project – MORPHOLOGY OF BURA LANGUAGE

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CHAPTER ONE

GENERAL INTRODUCTION

1.0   Introduction

This project is on the morphology of Bura language. Morphology is the study of word formation in language. In this chapter, we shall discuss the geographical location, historical background and socio-cultural profile of Bura (Pabir) language and its speakers. Other areas covered in this chapter are the genetic classification of Bura language, method of data collection and analysis, the scope and organization of study and also the theoretical framework used in analyzing our data.

1.1   Geographical Location of Bura People and Language

Bura people which are the second largest ethnic group in Borno state inhabit Biu emirate, which is in the southern part of the state. They are known as Bura or Pabir. The language is called Bura or Pabir by the native speakers.

The Bura people are found in the Lower Benue Basin of the Borno Maidguri. The area stretches from Imusika in the north to Lake Adau in the South; from Sambisa Gome Reserve in the east. The language is spoken in Borno state in Hawul, Bia, Damaltura, Shafa and Shani local government areas and also in Garkida Local government in Adamawa state. It is spoken in four villages, which are Imusika, Parakusa, Garu and Pabur.

1.2   Historical Background of Bura People

History has it that the Bura people migrated from Saudi Arabia from a town called Badr, as a result of religious conflict between Mecca and Medina. They arrived at Garkida, which is now in Adamawa state. They settled among the Shiba, for about nine years. From there, in search of a more suitable place, they moved to a location around lake Tilla, which borders Yemyem in Shani local government area in Borno state.

Having left lake Tilla area, the Bura people moved to a place known as Wasunsu, the present Imusika town and settled near the famous Biu emirate. They became intimate with the Kanuri people. They fought their enemies together. They stayed at the North of Biu before being attacked by Yamta-ra-Wala around the 16th century. The few people Yamta brought with him intermarried with the Bura and built up the dynasty into a kingdom.

Those who descended from Yamta’s group were called Pabir (Babur). This is why the Pabir and Bura differ considerably in culture and appearance. Although they speak the same language they saw themselves as different ethnic groups. Up till today, the Pabir are the ruling class among the Bura and all the Bura villages pay tribute to the Emir of Biu. The Bura still resent the Pabir.

The Bura people for many years suffered so much from their Moslem neighbours who are in control of the town. In a bid to keep their culture intact, the Bura people moved to Imusika, a few kilometers from the Biu emirate and founded the present Imusika village and some other villages like Parakasa and Garu. The Bura people up till today are still answerable to the Emir of Biu Emirate.

1.3   The Socio-Cultural Profile of Bura People

Aderibigbe (1997: 34) defines culture as the aggregate lifestyle of a group of inhabitants occupying a geographical unit of land.

The culture of the Bura people could be seen in their occupational activities, religion, food, marriage, burial ceremonies, education and in their administration.

The Bura did not circumcise their boys until the practice was introduced around the 1920’s. Boys are circumcised around the age of 7.

1.3.1        Occupation

Farming is the main occupation of Bura people. They produce both cash and food crops, such as guinea corn, cassava, cocoyam, rice, maize and groundnut. The women weave baskets. The educated ones work in offices and schools. The educated ones are the main work force of Borno state.

1.3.2        Trade

Since they are basically farmers, they trade with their farm produce. The basket weavers also sell their baskets in the market. The languages used for their trading activities are basically Bura and Hausa languages. Since they are close to Hausa people most of Bura speakers speak Hausa language. Hausa is used because Hausa people buy things from Bura people. English language is also used when a visitor does not understand Bura and Hausa languages. Since there is basically no village that you will not find an educated fellow, the educated fellow will serve as an interpreter between the visitor and the seller.

1.3.3        Food

The major food of the Bura people is Tuwo made with guinea corn and maize. They also eat rice and cocoyam.

1.3.4        Religion

The Bura had their traditional religion before Islam came around in 1920 and Christianity later in the 1920’s. The traditional religion cannot be found among the Bura people in this present century. Nobody boasts that he/she is a traditional worshipper even if he still believers in it. Hyel is the word for God in Bura language.

The population is fairly evenly distributed between Christians and Muslims. There is a version of the Bible written in Bura language.

1.3.5        Marriage

In the olden days when a female is born, a suitor may propose by throwing a leafy branch of a certain tree into her mother’s  hut. If he is accepted, he gives gifts as the girl grows up. He works on her father’s farm and makes malting for them. When she reaches marriageable age, he organizes his friends to capture her and bring her to his house. Then the remaining part of the bride price is settled and arrangements for the marriage ceremony are concluded.

Another form of courtship is for a boy to look over the girls while they are our collecting firewood of fetching water. When he sees one he likes, he asks her to marry him, and if she agrees, he gets 8 or 10 strong fellows to capture her and bring her to his house. Then the marriage ceremony is arranged. The bride is usually expected to produce a white cloth stained with the proof of her virginity, and it may be displayed with pride. Her parents will be ashamed if she is not a virgin.

In the present age when a man and a woman have consented that they want to marry each other they both tell their parents. A day will be fixed by the bride’s family for the groom’s family to come and see them. The groom’s family will go there to make a personal introduction of themselves. Nothing is taken to the bride’s family for this introduction. When there is agreement by both families that the marriage should go on, the groom’s family sends kolanut, a white linen traditionally called ‘Berian’ cloth, shem and dowry (no fixed amount) to the bride’s family. A day will then be fixed for the marriage proper according to the religion of both families. There is no particular cloth worn by the couple during marriage ceremonies.

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